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http://dspace.unach.edu.ec/handle/51000/6944| Título : | Ecuador mamallaktapak mamakamachiyta (2008) kutin yuyarina |
| Autor : | Illicachi Guzñay, Juan Arteño Ramos, Rómulo |
| Palabras clave : | Maman llaktapak kamachiy tawka kawsay shukshinalla kawsay tawkakawsayuk kawsaypura kamachiymanta tapuykuna |
| Fecha de publicación : | 1-abr-2019 |
| Editorial : | Riobamba: Universidad Nacional de Chimborazo |
| Citación : | Illicachi Guzñay, J., & Ramos, R. (2019). Ecuador mamallaktapak mamakamachiyta (2008) kutin yuyarina. Chakiñan, Revista De Ciencias Sociales Y Humanidades, (7), 5-15. https://doi.org/10.37135/chk.002.07.01 |
| Citación : | Núm, 7 (2019): Chakiñan; |
| Resumen : | Kay killkaka, Ecuador Mamallaktapak shuk waranka iskunpatsak, iskun chunka pusak watapi (1998) killkachishkata, shinallatak ishkay waranka pusak watapi (2008) killkachishka Mamakamachiykunatami chimpapurashpa rikuchin, tawka kawsay, tawka yuyay chikan chikan kawsaypura yuyayta rikushpa, kay yuyaykunaka runakunapak mutsurishkakunata, hatun tantankuykuna, mañaykunata rurankapak hillaykunami kan. Katipika, mama llaktapak kamay imashina kamachinakuyta paktachishmanata, shinallatak tawkapura mama llaktapi sumkata wankurishpa kawsankapak kunashkakunapashmi kan. |
| Descripción : | The text analyzes (from the interviews, the specialized and secondary bibliographic review and other materials related to the subject) the transition of the Political Constitution of the Republic of Ecuador from 1998 to that of 2008. Making comparative reflections on the passage of a multicultural and multiethnic Constitution towards an intercultural and plurinational one. This passage implies the change of typology of Ecuadorian society, at least in theory, and how these categories and postulates constitute a toolbox for the insurgencies and dialogues of indigenous peoples and nationalities against the dominant structure. Next, it addresses the advances, limits and contradictions of constitutional practices and discourses. Both concepts: both interculturality and plurinationality seem to be underpinned as an ontological, epistemic and political counterhegemony. Epistemically, for example, they resurface or appear as local knowledge, although this knowledge becomes self-absorbed; that is to say, that they are only part of the subalternate population, beyond the incorporations that are made to them in the academies, but that is mostly marginal. |
| URI : | http://dspace.unach.edu.ec/handle/51000/6944 |
| ISSN : | 2550-6722 |
| Aparece en las colecciones: | Artículos Chakiñan |
Ficheros en este ítem:
| Fichero | Descripción | Tamaño | Formato | |
|---|---|---|---|---|
| 264-Texto del artículo-583-2-10-20190912.pdf | 1,02 MB | Adobe PDF | Visualizar/Abrir |
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